Skip to main content

People are more important than buildings

Heritage asset and liability simultaneously
The poor old Church of England is getting bad press again. And in this case it certainly deserves it - or at least some individuals on Parochial Church Councils (PCCs) do.

Apparently around 250 PCCs are using a medieval law that allows them to register 'Chancel Repair Liability' against properties that have this provision in their deeds. This anachronistic law requires the owners of certain houses to pay for the upkeep of the local church - sometimes it can be  single household that in principle is responsible for this liability.

This is appalling, ridiculous behaviour, which to be honest I don't blame the Church of England as a whole for, but rather those PCCs. I know something of these, as I was on one accidentally for 3 years when I was in my 20s (don't ask) and sadly PCCs, like parish councils (think Vicar of Dibley) all too often seem to get frequented by the kind of committee-loving person who really hasn't a clue but likes to hear the sound of their own voice.

It's not that I don't sympathise with the problems the PCCs face. They have to keep up a very expensive, very old building and are bound around with restrictions in what they can do. If we want to keep old churches standing and accessible to all in our villages and towns - and these are some of the most beautiful buildings in the country - we all should take some responsibility paying for them one way or another. But not by using this ridiculous archaic law, which should be repealed immediately.

I think there are a couple of things that need to happen (apart from scrapping the law). One is that the churchgoers need to be prepared to give up some buildings. In many rural communities you have a collection of villages - sometimes as many as 7 or 8 - with a single vicar, but each with their own church. They could easily lose half the buildings, as these villages are often just a few miles apart. That would slash their upkeep costs (and increase the size of their congregations at any particular service). Then there should be a clear mechanism to make disposal easy.

Official bodies (local councils, English Heritage etc.) should be given the option to take the building on in return for paying something to the PCC - but if the bodies don't want to do this, the PCC should be allowed to sell the building off for any use, provided it is preserved and accessible to the public on certain days of the year. And if no sale is possible with these strictures, the official bodies (including the locals) should be given a final chance to take it over before the building is sold for redevelopment. That would liven up the decision making process!

__________________________________________

UPDATE 7/6/2014 - There's been an interesting discussion about this on Facebook, so I wanted to include it here:

PCC Member: Indeed it is a stupid law but I don't blame PCC members. As charity trustees they have a duty to maximise the income/assets of the charity. I'm no lawyer but my understanding is that (in theory at least) failure to enforce a source of income such as this could lead to action being taken against individual PCC members.

Brian: And who would take such action against them? I can't imagine it happening. A Christian approach would be to be actively working to get the law removed, rather than trying to enforce it. Alternatively, maybe they should lose charitable status if they act in such an uncharitable fashion.

PCC Member: The Charity Commission for starters. Very difficult moral and legal decision for an individual PCC. There are FAQs on the Charity Commission and CoE website e.g. http://www.churchofengland.org/media/51407/crlfaq.rtf or http://www.charitycommission.gov.uk/.../parochial-church.../

Brian: You really think the Charity Commission would push a PCC to act immorally just to maximise income? It's meaningless. They could maximise income by selling the church for development - are the CC pressing them to do that?

PCC Member: Possibly not - but the CoE might! However if someone brought it to the CC attention they would no doubt investigate. I am a PCC member and we were told by CoE that we had to deal with this. Luckily there were no issues in Shrivenham. Just think it is a very hard thing for an individual PCC especially as the CoE FAQs imply that it is right to go after people and they will lose out on other grant income if they don't. Fully agree that a law change is required.

Brian: I do understand your situation - it sounds like the CofE is more to blame than PCCs if they are leaning on them.

 Brian: Actually, having thought about it, I take back my sympathy for the PCCs. If a PCC is put under pressure by anyone - Charity Commission, CofE or whatever - to act immorally, as I believe this action to be, I think the PCC should resign en masse rather than go ahead with it. You can't use the 'We were only following orders' escape clause.

__________________________________________


P. S. My book 'Universe Inside You' is no longer a daily deal, but it got to #6 in the Amazon ranking (and #1 in Science and nature. It's still good value, so if you haven't a copy, please take a look and help keep it high!





Comments

Popular posts from this blog

Why I hate opera

If I'm honest, the title of this post is an exaggeration to make a point. I don't really hate opera. There are a couple of operas - notably Monteverdi's Incoranazione di Poppea and Purcell's Dido & Aeneas - that I quite like. But what I do find truly sickening is the reverence with which opera is treated, as if it were some particularly great art form. Nowhere was this more obvious than in ITV's 2010 gut-wrenchingly awful series Pop Star to Opera Star , where the likes of Alan Tichmarsh treated the real opera singers as if they were fragile pieces on Antiques Roadshow, and the music as if it were a gift of the gods. In my opinion - and I know not everyone agrees - opera is: Mediocre music Melodramatic plots Amateurishly hammy acting A forced and unpleasant singing style Ridiculously over-supported by public funds I won't even bother to go into any detail on the plots and the acting - this is just self-evident. But the other aspects need some exp

Is 5x3 the same as 3x5?

The Internet has gone mildly bonkers over a child in America who was marked down in a test because when asked to work out 5x3 by repeated addition he/she used 5+5+5 instead of 3+3+3+3+3. Those who support the teacher say that 5x3 means 'five lots of 3' where the complainants say that 'times' is commutative (reversible) so the distinction is meaningless as 5x3 and 3x5 are indistinguishable. It's certainly true that not all mathematical operations are commutative. I think we are all comfortable that 5-3 is not the same as 3-5.  However. This not true of multiplication (of numbers). And so if there is to be any distinction, it has to be in the use of English to interpret the 'x' sign. Unfortunately, even here there is no logical way of coming up with a definitive answer. I suspect most primary school teachers would expands 'times' as 'lots of' as mentioned above. So we get 5 x 3 as '5 lots of 3'. Unfortunately that only wor

Why backgammon is a better game than chess

I freely admit that chess, for those who enjoy it, is a wonderful game, but I honestly believe that as a game , backgammon is better (and this isn't just because I'm a lot better at playing backgammon than chess). Having relatively recently written a book on game theory, I have given quite a lot of thought to the nature of games, and from that I'd say that chess has two significant weaknesses compared with backgammon. One is the lack of randomness. Because backgammon includes the roll of the dice, it introduces a random factor into the play. Of course, a game that is totally random provides very little enjoyment. Tossing a coin isn't at all entertaining. But the clever thing about backgammon is that the randomness is contributory without dominating - there is still plenty of room for skill (apart from very flukey dice throws, I can always be beaten by a really good backgammon player), but the introduction of a random factor makes it more life-like, with more of a sense